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Old Saxony was the homeland of the who fought the during the Early Middle Ages, until they conquered it and converted it into a Carolingian in the 8th century, the Duchy of Saxony. Contemporary authors such as and the author of the Ravenna Cosmography used the term "Old Saxons" to distinguish them from the Saxons living in Britain, also known as , who they believed had migrated from Old Saxony. Roman sources as far back as the fourth century had described these continental Saxons as northern neighbours of the , who lived near the Lower . They do not appear to have been politically unified, although they sometimes worked together to fight the Franks. Bede described them as ruled by "satraps".

Old Saxony, like the later duchy of Saxony, included the inland regions later known as , and (or Angaria), between the Rhine and rivers. They possibly also already lived in , north of the mouth of the Elbe. There is a single uncertain report of a smaller Saxon tribe living in this region in the second century, and this may represent the origin of their name. During their wars with the Frankish empire, the Saxons were described as living north of the , as far east as the Elbe. By the time of the Carolingians, most of the coast between the Rhine and Elbe was inhabited not by the Saxons, but by the medieval , who were seen as distinct from the Saxons.

Apart from the Frisian coastal area, the Duchy which was formed from this homeland was contained the modern German federal state of , together with the eastern, , part of modern North Rhine-Westphalia, the part of part of Schleswig-Holstein) and western part of (), which all lie in northwestern Germany. These old Saxon regions should not be confused with the modern German state of , which is in eastern Germany, adjoining the northwest border of the .


Origin
's , written in the 2nd century, is sometimes considered to contain the first mentioning of the Saxons. Some copies of this text mention a tribe called Saxones in the area to the north of the lower , thought to derive from the word Sax or stone knife.

However, other copies call the same tribe Axones, and it is considered likely that it is a misspelling of the tribe that Tacitus in his Germania called . These earliest known tribal Saxons inhabited "Northern Albingia", a region bordering the northern bank of the mouth of River Elbe in what is now Western . As land became scarce, the Saxon population began to expand southward where it absorbed indigenous populations such as , and , and remaining portions of the Langobardi () and . This broader domain is called "Old Saxony". The , according to Tacitus, also lived in the general area later known as Old Saxony and were highly respected among Germanic tribes. He describes them as peaceful, calm, and levelheaded. At some point they may have merged with, or were perhaps synonymous to, the Saxons.

It has been claimed that the Old Saxons were composed of an aristocracy of nobles, a free warrior class of distinction and renown, leading freemen united and controlled by ancient custom of kindred and clan.

"Social differences were jealously guarded by social prescription. The death penalty was imposed on any man who married above his rank; the marriage of a man below his station was severely condemned; bastardy was not tolerated; intermarriage between Saxons and other Germans was frowned upon; and strangers were hated. So tenaciously did the Saxons cling to their ancient customary law that clear traces of these social survivals persisted in Saxony down through the Middle Ages."James Westfall-Thompson, Feudal Germany (1928), p. 170 ("Old Saxony" chapter).


Raids on Britain
had been raiding the eastern seaboard of Britain from here during the 3rd and 4th centuries (prompting the construction of maritime defences in eastern Britain called the Saxon Shore) and it is thought that following the collapse of the defences on the in 407 pressure from population movements in the east forced the and their neighbouring tribes the Angles and the to migrate westwards by sea and invade the fertile lowland areas of Britain. The traditional date for this invasion is 449 and is known as the Adventus Saxonum. However, there is little archaeological evidence of any subsequent long-term conflict, and the evidence for large-scale Germanic migration into Britain is equally scant. It is possible that the level of migration was relatively minimal and that the ethnic makeup of the post-Roman population in Britain remained largely unchanged.

The cultural and linguistic changes were stark and led to the creation of various kingdoms in including that of the (), the West Saxons () and the East Saxons () alongside others established by the Angles and the Jutes and are the foundations of the modern nation.


Relations with the Franks
After the fall of the Western Roman Empire in the 5th century the Old Saxons who remained in Germania were loosely associated with the kingdom of Franks, but practically remained independent and maintained their old pagan religion. The Saxon pagan religion appears to have focused on the worship of the or "great pillar"; a divine tree that connected and and is thought to have existed at a site close to modern .

For the most part, the Saxon lands were a broad plain, save on the south, where they rose into hills and the low mountainous country of the and . This low divide was all that separated the country of the Saxons from their ancient enemies and ultimate conquerors, the . The lack of clear physical definition along this border, from time immemorial, had been the cause of incessant tribal conflict between them. Saxons as inhabitants of present-day are mentioned in 555, when , the Frankish king, died and the Saxons used this opportunity for war. The Saxons were defeated by , Theudebald's successor. Some of their Frankish successors fought against the Saxons, while others were allied with them; won a decisive victory against the Saxons.


Conversion to Christianity
In 690, called Ewald the Black and Ewald the Fair set out from to convert the Old Saxons to . It is recorded that at this time Old Saxony was divided into the ancient dioceses of Münster, Osnabrück, and . However, by 695 the pagan Saxons had become extremely hostile to the priests and missionaries in their midst and began to realize that their aim was to convert their overlord and destroy their temples and religion. Ewald the Fair was quickly murdered, but Ewald the Black they subjected to torture, and he was torn limb from limb. Afterwards the two bodies were cast into the Rhine. This is understood to have happened on 3 October 695 at a place called , near , where a chapel still stands. The two Ewalds are now celebrated in as saints.

The Saxons' reluctance to accept the new Christian religion and propensity to mount destructive raids on their neighbours would eventually bring them into direct conflict with , the powerful king of the and later emperor. After a bloody and highly attritious between 772–804 the Old Saxons led by were eventually subdued by Charlemagne and ultimately forced to convert to Christianity.

The bonds of kindred and clan were particularly strong among the Saxons, and in spite of many divisions the Saxons were an unusually homogeneous nation living as late as the 8th century as the early Germans described by Tacitus in Germania had lived. The long warfare with the largely reduced but did not wholly obliterate their distinct cultural identity.

Adam of Bremen, writing in the 11th century, compared the shape of Old Saxony to a triangle, and estimated from angle to angle the distance was eight days journey. In area Old Saxony was the greatest of the German . It included the entire territory between the lower and rivers almost to the Rhine. Between the mouths of the Elbe and the it bordered the . The only parts of the territory which lay across the Elbe were the counties of and . The tribal lands were roughly divided into four kindred groups: the , along the right bank of the Weser; the , along the Ems and the Lippe; the , on the left bank of the Weser; and the , in modern . But not even with these four tribal groups was the term of tribal division reached. For the Saxon “nation” was really a loose collection of clans of kindred stock. For example, the Nordalbingians alone were divided into lesser groups: Holsteiners, Sturmarii, Bardi, and the men of Ditmarsch.James Westfall-Thompson, Feudal Germany (1928), p. 167ff. ("Old Saxony" chapter).


See also
  • History of Saxony
  • Duchy of Saxony, the early Medieval
  • List of rulers of Saxony

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